Sunday, November 20, 2016

Christ, the King of my Heart

Today we celebrate the Feast of Christ the King as we close in on the end of the Church year. HERE is my homily for the day.

And here is a meme I thought of that will be made a little bit clearer in the homily

Monday, November 14, 2016

Wednesday, November 2, 2016

Post-Mortem Reflections

Yesterday was the feast of All Saints Day, where we commemorate and ask for the intercession of all those saints who stand in Heaven before the throne of God. HERE is my homily from yesterday.

Today is the feast of All Souls Day, where we remember and pray for all those in Purgatory, those who have died but are still journeying towards the Beatific Vision. HERE is my homily from today.

Listening to both should definitely qualify as time off Purgatory for you.

Monday, October 31, 2016

My Election Thoughts

I spoke on the election yesterday at the end of my masses, and it's probably the only thing I'm going to say publicly about the election this cycle. Here is what I said:

I want to take this opportunity, sort of a two minute second homily, to address the election very briefly. You’re probably as sick of the election as I am, so only two minutes. I think I’ve unconsciously avoided speaking about the election from the pulpit because, and I think most of you would agree with me, the election this year is an especially unpleasant topic.

In fact, as I’ve traveled around both here in Jackson and beyond, I don’t see nearly as many presidential campaign signs and bumper stickers as I normally do in election years. I think it’s fair to say that no one is excited about either of the two candidates. They’re both deeply flawed individuals.

So, although there is much that has been said and much that could be said, I have two points, and they are exactly these, first, charity, and second, hope.

Charity. It’s up to us to heal the deep divisions that are afflicting our country right now. So whether someone else votes issues instead of candidates, whether they choose to abstain from the presidential election, whether they choose to hold their nose and vote for the other candidate while you hold your nose and vote for this candidate, you and I have to treat everyone we meet with absolute charity. Once the dust is settled after the election, charity is going to be the only thing that heals the divisions in our country.

And hope: Elections are important my friends, but we Christians do not put our hope in any earthly leader. Presidents come and go, but only Jesus remains forever. No earthly leader can provide for us the peace that only Jesus can give.

Some might want me to say more on the election, some might want me to say less. Although I certainly have my own opinions, the only things I want to encourage you towards as your priest are charity and hope. Charity towards each other, and hope in Jesus alone.

Thursday, October 27, 2016

Jesus's Mission, and Ours

Are the Pharisees trying to help Jesus in today's gospel reading? Unlikely. HERE's my homily for the day.

Monday, October 24, 2016

Sabbath "Oughts"

Today Jesus heals on the Sabbath, thus annoying many of his contemporaries. But what's most interesting to me is the way he describes and justifies the healing: "Ought she not to have been set free on the Sabbath?" He makes the Sabbath healing into something more than just morally neutral, but rather something good and almost necessary. HERE's my homily from this morning.

Sunday, October 23, 2016

Prayer and Comparisons

We see Jesus telling parables throughout the gospels, so an important key for understanding the parables is to pay attention to who they're addressed to. When Jesus addresses a parable to the crowds, it's usually meant to comfort and bring hope, and on the other hand when Jesus addresses a parable to the Pharisees, it's usually meant as a form of judgment. Paying attention to who Jesus is talking to usually is an easy clue to understanding the point of a parable. Our parable today is sort of a catch-all. It opens by saying, "Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else." So this parable is simply addressed to anyone that needs it: whether you're a pharisee, a tax collector, or just one of the crowd, if you're convinced of your own righteousness, then this parable is for you.

Now in this parable, the Pharisee is the bad guy and the tax collector is the good guy. We've heard these stories so much we're use to that scenario, and in case there was any doubt about it, Jesus makes it clear at the end that the tax collector, and not the Pharisee, went home justified. But this would have astonished Jesus's audience: Pharisees were supposed to be the holy ones while tax collectors were the bad guys. They were generally Jews who were working for the Roman authorities, so the other Jews really didn't like them. But Jesus loves to reverse roles in the parables, and make the bad guy into the good guy.

So when we look closely at the parable, we find that each of us have a bit of the attitude of the Pharisee, but we want to have the attitude of the tax collector. So first we start with the Pharisee, and we see that the gospel gives us some interesting notes about this Pharisee. First, the gospel tells us that he spoke his prayer to himself. So from the get-go, the Pharisee gets it wrong. The object of his prayer is himself, not God. And then he turns his attention from himself, but he still doesn't turn to God, he turns to the rest of humanity. He says "I'm glad I'm not like everybody else," and then he proceeds to list their sins, "greedy, dishonest, adulterous," and then he singles out the tax collector. After this, he lists how great he is with his fasting and tithing. Rather than focusing on God while he's in the temple, he's focusing on himself and others.

But in Jesus' great reversal, the tax collector gets it right. He stands far off, wont even lift his eyes, beats his breast as a sign of repentance, and asks for mercy. This guy recognizes what he needs. This guy has real faith. This guy has a real relationship with God.

For ourselves, prayers is what makes our relationship with God. Prayer isn't optional as Christians, prayer is required. So we want to be sure we get prayer right. I don't think many of us pray as blatantly bad as the Pharisee in the parable, but I bet bits and pieces of his attitude sneak into our prayer. It's far too easy to focus on myself or others when I go to prayer. It's really easy to focus on what I've done right or on what others have done wrong. It's far too easy to fall into comparisons when I go to prayer.

The danger with comparisons, the danger with the Pharisee's attitude, is that is sets the wrong bar as the standard for our Christian life. When I compare myself to others, whether I think I'm so much better or so much worse than them, then I miss what's supposed to be my standard of Christian excellence, and that standard is God. That's what the tax collector got right. He didn't compare himself to others. His only standard of behaviour was God's law, and when he used that as his benchmark, he couldn't help buy cry out, "O God, be merciful to me, a sinner."

Because the truth is, both of them were sinners, but only one recognized it. The Pharisee was not nearly as justified as he made himself out to be, he was a sinner as well but he was blind to that fact because he used other people as standard. But Jesus said at another spot in the gospel, "Be perfect, just as your heavenly Father is perfect." So that's our marching order. That's what we're striving for. And when we look at God's perfection, we can't help but say, "Be merciful to me, a sinner." And when we ask for that in prayer, God can't help but respond. A cry for mercy is simply irresistible to God's heart. When we ask for mercy because of our sins, God gives it. He offers his forgiveness in the sacrament of Confession, and he offers his grace so that we can eventually avoid those sins in the first place.

So when you pray, let the focus of your prayer be on God alone. Certainly ask for what you need, certainly pray for others, but be very careful of comparisons and prideful attitudes that sometimes sneak their way into our prayers. Let prayer be the lifeblood of your relationship with God, and let that relationship become stronger each and every day. In our prayer, his grace and forgiveness is strong enough to overcome any trial, it's even strong enough to bring us to eternal life.